Traditional Feast of Corpus Christi
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6/1 – Blessed Virgin Mary, Mother of the Church (New) – “So, My daughter, I was in the midst of My Apostles more than the sun of the day. And I was the Anchor, the Wheel, the Boat in which they found Refuge, to be Safe and Sheltered from every danger. Therefore, I can say that I Delivered the Nascent Church upon My Maternal Knees, and that My Arms were the Boat in which I Led Her to a Safe Harbor, and I Still Lead Her.” – Virgin Mary in the Kingdom of the Divine Will – day thirty
– Pentecost Monday (Trad) – “O Holy Mama, never leave me alone again, and let the Holy Spirit Descend into me, that He may Burn away all that does not belong to the Divine Will.” Virgin Mary in the Kingdom day 30
– +Archbishop Paul F. Leibold to Heaven 1972 – Confessor of Sister Mary Ephrem – Jesus: “I ask of him (Rev. Leibold) what I continue to ask of you (Sr. Mary Ephrem), oh bride of My Heart – prayer and penance. As a priest after My Own Heart, I will be with him in all his trials and sorrows. Tell him not to become discouraged at the crosses awaiting him for I, the Great High-Priest go before him carrying the heaviest part of his cross. I seek always the humble and lowly of heart and since I have found two such, so I have entrusted to them a great mission, but become not vain, for I have Chosen him and you only because of your unworthiness and lack of virtue. Let this thought be with you always, that you may remember that it is I working through you, Who sanctify you for His Glory and the salvation of souls. You are poor instruments in My Hands, but through you a Great Work will be accomplished. I AM the Great Sculptor of souls. With hammer and chisel I form them that they may glorify My Father by their beauty and perfection. Be pliant in My Hands, oh My two lowly ones, My priest and My little white dove, and then will you be formed into My likeness and through you, I will be formed in souls.” (Letter from Sr. Mary Ephrem to her confessor Archbishop +Paul Leibold 2/20/54).
by Dr. Mark Miravalle and Richard L Russell on September 24, 2013
Pope Francis will be welcoming the Our Lady of Fatima statue from Portugal to the Vatican next month. He plans to use the occasion to consecrate the world in to the Immaculate Heart of Mary—as Pope John Paul II had done in 1984 and 2000—just as the Blessed Mother had requested in her 1917 apparition to three shepherd children at Fatima, Portugal in order to foster world peace. Indeed, with the crises in Syria and Egypt boiling and threatening to spillover to neighboring states, the looming crisis over Iran’s suspected nuclear weapons program, and Russia’s growing anti-western foreign policy stance and a more assertive role in the rapidly deteriorating Middle East, Pope Frances’ consecration to Our Lady of Fatima is urgently needed.
While the Marian apparition at Fatima is widely and rightly acknowledged among Catholics for its heavenly offer of assistance to humanity, another and more recent apparition with an offer of another mighty weapon for the Church’s spiritual arsenal goes unused. Just as the Fatima apparitions occurred at the closing stages of World War I, other and just as significant apparitions occurred at the ending of World War II in Amsterdam, The Netherlands. Those apparitions had even more to say about the future of international politics than those at Fatima and were given by the Blessed Mother in some 56 appearances to a humble Dutch woman from 1945 to 1959. The apparitions after investigation and discernment were courageously declared in 2002 by the bishop of Amsterdam, Jozef Marianus Punt, as worthy of belief. Tragically, Bishop Punt’s declaration has been largely ignored by much of the Church hierarchy and the faithful.
The Blessed Mother in the Amsterdam apparitions called herself “The Lady of All Nations” and warned of a coming age of “degeneration, disaster, and war.” But she offered help if Catholics would petition the Holy Father to proclaim the fifth and final Marian dogma with Mary as “advocate, mediatrix, and co-redemptrix.” That proclamation would be the capstone of the Church’s four “dogmas” or solemnly pronounced doctrines about the Virgin Mary. First, Mary is the Mother of God (Council of Ephesus, 431). Second, she is a Perpetual Virgin (Lateran Council, 649). Third, Mary was conceived without original sin, or her “Immaculate Conception” (Bl. Pius IX, 1854). And fourth, Mary was assumed body and soul into heaven, or her “Assumption” (Pius XII, 1950).
The Lady of All Nations promised that the proclamation of the fifth and final Marian dogma would bring about a descent of the Holy Spirit in a fashion akin to the Pentecost and the founding of the Holy Catholic Church after Christ’s Ascension from earth to heaven. To prepare the world for this mysterious new Pentecost, the Lady of All Nations asked the faithful to share the image of her apparition in Amsterdam and to daily recite a short prayer:
Lord Jesus Christ, Son of the Father, send now your Spirit over the earth. Let the Holy Spirit live in the hearts of all nations, that they may be preserved from degeneration, disaster, and war. May the Lady of All Nations, the Blessed Virgin Mary, be our Advocate. Amen.
When one takes a glance at the world stage today, one sees the world in a state of degeneration, disaster, and war just as the Lady of All Nations had warned in Amsterdam decades ago. She revealed, for example, that the world’s climate would drastically change long before anyone ever uttered the words “climate change” as we commonly do today. Climate change is now on pace to happen 10 times faster than any change recorded in the past 65 million years, according to a team of Stanford University professors. Meanwhile, societies are crumbling, economies are failing such as the European Union’s monetary experiment, political chaos and violence are increasing, especially in the Middle East where Syria has used chemical weapons against civilians, all of which seems to be tearing the world apart. Social scientists have impressively harnessed information technology to graphically show the growing frequency and intensity of turmoil, protests, and violence since 1979 in the world. All of these events conform to the warnings of those given by the Lady of All Nations in Amsterdam to prove the authenticity of the apparitions there.
With the world’s descent into political, military, economic, environmental, and societal chaos, it behooves Catholics to contemplate the fifth Marian dogma as an unused weapon in the Church’s arsenal. The popes of Catholic Church, based on scripture and tradition, have officially taught over the course of centuries that the Virgin Mary, Mother of Jesus, is also the Spiritual Mother of All Peoples. Mary performs this role as spiritual mother to humanity in three basic ways: as advocate, mediatrix, and co-redemptrix.
Our Lady’s role as advocate simply confirms that this mother intercedes for our wants and needs with a maternal perseverance and power beyond that of any of the other saints. Mary brings the needs of mankind to the throne of Christ. She is the principal intercessor on behalf of her earthly children, and as queen, she has the greatest possible intercessory power to Jesus, the king of the kingdom of God, for humanity’s needs. In the Old Testament, the queen mother of the king had the greatest power of intercession to her son, the king in the line of David, on behalf of the Jewish people. In the New Testament, Mary is the new queen mother who gives birth to the “king of kings,” and is crowned as the queen and advocate in the kingdom of God to become the greatest intercessor for the people of God to Christ the King. For this role of interceding for humanity, Mary is called the “advocate,” her most ancient title, dating back to the 2nd Century.
Mary is the mediatrix for humanity who spiritually nourishes her earthly children by dispensing the graces of salvation. At the Wedding of Cana, Mary interceded to bring the graces of Jesus to all of humanity. She “mediated” or interceded to bring Jesus himself, the source of all graces, into the world. Mary too was appointed by Jesus himself at the climax of his redeeming sacrifice on the cross to become the spiritual mother of all peoples and to dispense to humanity heavenly graces when he said to Mary, “Behold, your son.” Jesus then told John, and all those who seek to become beloved disciples of Jesus, to “behold your Mother.” For these roles in dispensing the saving graces of Jesus to her earthly children, Mary is called the “mediatrix of all graces.” As Bl. John Paul II explained, “mediatrix is implicit in the term, mother.” The papal Magisterium of the last two centuries has consistently taught this Marian role as mediatrix of all graces, and Pope Benedict XVI Emeritus published this same title on 11 February 2013, the day he announced his resignation.
Some readers at first glance of the proposed fifth dogma would understandably baulk at the concept of Mary as “co-redemptrix.” They might object that Mary was human while only her divine son Jesus could redeem humanity with his crucifixion. But taking a deeper look at the proposed dogma, one sees that it reinforces—and does not contradict— Church beliefs and teachings. Mary uniquely shared in the work of Jesus to redeem the human family, both by giving Jesus his body, the very instrument of redemption, and by suffering with Him at Calvary in a way unparalleled by another other creature. For this extraordinary role with Jesus in saving souls, Mary has been called the “co-redemptrix” in the Church since the 14th century. The prefix “co” means “with,” not “equal.” It must be stressed that Mary is not a goddess on a level or equality with Jesus, but rather she is the unique immaculate human co-redeemer with Jesus, just as every Christian is called to be a “co-redeemer in Christ,” as Bl. John Paul II was fond of saying.
It is clear then that the recognition of the Blessed Mother as advocate, mediatrix, and co-redemptrix, has a long tradition in the Church even if it has not yet been proclaimed dogma. Likewise, the petitioning of the Holy Father for the declaration of dogma is a Church tradition. Petition drives for Marian dogmas are simply Catholic precedence. They are not democratic power plays seeking to force the Pope’s hand. Instead, petition drives are to be seen as manifestations of the sensus fidelium (the “common consensus of the faithful”) in encouraging the Holy Father to a particular course of action which the faithful discern to be for the good of the Church.
Authentic Catholic petition drives must be a request of something that conforms to the faith and moral teachings of the Church and must be submitted with an unconditional obedience to the ultimate discernment and decision of the Vicar of Christ. The Marian dogmas of her Immaculate Conception and her Assumption, for example, were solemnly proclaimed only after a lengthy petition drive from the Catholic faithful to the Holy Father. Before the papal definition of the Immaculate Conception by Blessed Pius IX in 1854, millions of petitions from the Catholic world were sent to the Vatican, with particular perseverance coming from Spain and its Catholic government. In the case of the Assumption, infallibly declared by Pius XII in 1950, over 8 million petitions spanning 95 years were documented by the Holy Office in support of this Marian dogma.
History shows that graces have been poured on the Church after Marian dogmas are proclaimed. The historic situation of the papacy and the Church was bleak, for example, just before the proclamation of the Immaculate Conception. Pope Pius IX had been chased out of the Vatican by Masonic forces from southern Italy. While in exile in Gaeta, two cardinals approached the beleaguered Holy Father with the remedy to this dire situation: proclaim the dogma of the Immaculate Conception. Pius IX acquiesced to their request and from exile wrote to the world’s bishops to state his intention to proclaim the new Marian dogma. The dogma was proclaimed, the papacy was restored, the Vatican and Church were secured, and the Marian dogma of the Immaculate Conception was subsequently declared infallible by the Holy Father.
The proclamation of the fifth Marian dogma would satisfy God’s condition of never forcing grace upon us. The Holy Father’s free acknowledgement and solemn announcement of Mary’s roles as advocate, mediatrix, and co-redemptrix would allow her to fully enact these motherly roles of intercession on behalf of humanity. Since Mary’s motherly titles also are her motherly functions of grace for the Church, the more solemnly we acknowledge these motherly roles, the more powerfully she can exercise them. If these roles were to be infallibly proclaimed by the Holy Father as the highest authority of the world, this proclamation would inextricably lead to the fullest possible release of heavenly graces through our Blessed Mother.
The proclamation of the dogma of Mary “Advocate, Mediatrix, and Co-redemptrix” by the Holy Father would enable the Mother of Jesus to shower the world with a historic outpouring of grace, redemption, and peace in a new and dynamic way—an event which Marian apparitions like Fatima refer to as the “Triumph of the Immaculate Heart of Mary.” Pope Francis has been on a blessed tirade of Marian teaching and witness starting with his very first papal act going to St. Mary Major’s Basilica in Rome to thank and honor Our Lady, to his return visit there in early Mary, and to his request to have his papacy consecrated to Our Lady of Fatima on 13 May. The Holy Father will be wielding a powerful spiritual weapon in one hand in October when he consecrates in the world to Our Lady of Fatima. We hope and pray that Pope Francis will soon pick up with his other hand the spiritual weapon the Lady of All Nations offered the Church in Amsterdam by proclaiming the fifth and final Marian dogma. The Holy Father and the Holy Catholic Church will need the weapons of both Fatima and Amsterdam to combat the onslaught of evil as evidenced by the world’s heavier, intensifying, and quickening degeneration, disaster, and war.
For further relections on the Virgin Mary, see Professor Miravalle’s Meet Mary, available from Sophia Institute Press
By Dr. Mark Miravalle and Richard L Russell
Dr. Mark Miravalle is Professor of Theology and Mariology at Franciscan University of Steubenville. He is the author of Meet Mary: Getting To Know The Mother of God among numerous other books pertaining to Mariology. Along with his international travels, he has appeared on radio, television, and a number of conferences. Richard L. Russell, a Catholic convert, holds a Ph.D. in Foreign Affairs from the University of Virginia and specializes in foreign policy and international security. He is the author of three books: Sharpening Strategic Intelligence (Cambridge University Press); Weapons Proliferation and War in the Greater Middle East (Routledge); and, George F. Kennan’s Strategic Thought (Praeger).
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Day Of Pentecost Command Prayer
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The Ascension in the Divine Will read more here
Prayer of Offering of Self as Victim Together with Luisa Piccarreta on Ascension Thursday
2022 MAY – ASCENSION THURSDAY VOW – FUSING ONESELF IN THE DIVINE WILL
Ascension Day Vow
(Offering ourselves as Victim with Luisa on the Solemnity of the Ascension of Our Lord Jesus Christ into Heaven we now offer our Vow as Victim Together with Luisa Piccarreta, May 26, 2022.)
In the Name of Jesus, Our Savior, King and Spouse,
in the Unity, Love and Power of the Holy Spirit, Our Sanctifier,
Under the Mantle of Mary, Our Mother and Queen,
with All the Holy Angels and Saints,
through the Intercession of the little daughter of the Divine Will
The Servant of God, Luisa Piccarreta, we pray:
O Most Holy Trinity, Fused in +Jesus, +Mary and +Luisa,
we humbly make this Vow as a Victim with Luisa.
Lord, please accept, Seal and Bind our Vow as Victim.
We Vow to be Victims of:
Heroism, Love, Reparation, Suffering, Sacrifice, Immolation, Consummation,
and of Compassionating You, so other souls may Enter into Your Will
so that Your Divine Will can Reign Triumphantly on earth as it is in Heaven.
With this Vow, we Give to You and Humbly Ask You to Free us of All:
pride, lust, greed, envy, sloth, wrath, gluttony, disobedience, unfaithfulness, failure in our daily duties, weaknesses, oppressions, attachments, impure intentions, imperfections, sadness, worry, fear, doubt, anxiety, complaints, miseries, negativity, any mistrust in You,
anything that fails to Glorify You, and all sin, Heavenly Father,
so that we Joyfully Acquire to re-enter Your Divine Life,
Divine Property and Divine Glory,
that You, Dear Lord, have so patiently awaited
mankind’s return for six thousand years.
Seal all the doors to the evils of the human will, so that they may never be opened again.
Invest our nothingness within Your Will and fill us to the brim
with Your Divine Being. Dominate us by Your Divine Will.
We Vow today to be Your Dwelling Place, and You, in exchange,
be the Temple of our soul and let us be the Temple of You, O Lord God.
Take our human will to Heaven as Your Most Beautiful Victory and in exchange,
Give us Your Most Holy Divine Will to be our Life.
Please take our humble prayer and make it Your Command!
May All be Accomplished and Completed in Your Most Holy Divine Will!
WE BELIEVE! WE RECEIVE! FIAT! ALLELUIA! AMEN!
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In the beginning of the
Month in honor of the Most Blessed Virgin Mary
In the Unity of the Most Holy Divine Will,
one with the Sacred Heart of Jesus and the
Immaculate Heart of Mary,
united to all souls past present an future,
united to all the Hosts of
Heaven and with the voice of all Creation,
we humbly kneel before the Throne of Our Triune
God, linked to the Servant of God,
let us pray:
Dearest St Joseph and the Blessed Virgin Mary
through little mamma Luisa May our
Blessed Mother lead us, teach us,
mold us, refine us into the True Image and Likeness
of Her Son during this holy month of May;
and write our names and the names of all
our families in her Most Immaculate Heart.
May Saint Joseph protect us and
help us as he did the Holy Family of Nazareth
with our families, our jobs, our countries
and in our Most Holy Catholic Church.
Book of Heaven – May 31 A.D. 1931
The tiny little house of Nazareth.
…After this, I continued my acts in the Divine Fiat, and my poor mind paused in the little house of Nazareth, where the Queen of Heaven, the Celestial King Jesus, and Saint Joseph, were in possession of and lived in the Kingdom of the Divine Will. So, this Kingdom is not foreign to the earth; the house of Nazareth, the little family that lived in It, belonged to this Kingdom and kept It in full force. But while I was thinking about this, my great King Jesus told me: “My daughter, indeed the Kingdom of my Divine Will has existed upon earth, and therefore there is the sure hope that It will return again to Its full force. Our house of Nazareth was Its true Kingdom; however, We were without peoples. Now, you must know that each creature is a Kingdom; therefore, one who lets the Divine Will reign within herself can be called a little Kingdom of the Supreme Fiat. So, she is a tiny little house of Nazareth that We have upon earth; and, though little, since Our Will is in her, reigning, Heaven is not closed for her; she observes the same laws of the Celestial Fatherland, she loves with the same love, feeds herself with the foods from up there, and is incorporated into the Kingdom of Our interminable regions. Now, in order to form the great Kingdom of Our Will upon earth, first We will make the many tiny little houses of Nazareth – that is, the souls who will want to know It in order to let It reign within themselves. I Myself, and the Sovereign Queen, will be at the head of these tiny little houses, because, We having been the first to possess this Kingdom on earth, it is Our right, which We will not surrender to anyone, to be the directors of them. Then, with these tiny little houses, repeaters of Our house of Nazareth, We will form many little states of Ours, many provinces, which, after they have been formed well, and ordered like many little Kingdoms of Our Will, will fuse together and will form one single Kingdom and one great people. Therefore, in order to have Our greatest works, Our way of acting is to begin, first alone, one on one with one single creature; when We have formed this one, We make her a channel in order to enclose in Our work two or three more creatures; then We expand, forming a small group, and then We expand it so much as to take the whole entire world. Our works begin in the isolation of God and the soul, and end by continuing their life in the midst of entire peoples. And when there is the beginning of a work of Ours, it is the sure sign that it will not die at birth; at the most, it may live hidden for some time, but then it will go out and will have its perennial life. Therefore, always forward do I want you in my Divine Will.”
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V30 – 4.23.32 – “We Repeat to her: ‘We Love you, oh! daughter.’ As she repairs Us, so do We Press her to Our Heart; as she thanks Us, praises Us, blesses Us, so do We Keep Repeating: ‘We Thank you that you are thanking Us’, ‘We Praise you for you are praising Us’, ‘We Bless you for you are blessing Us.’ We can Say that We Put Ourselves in a Contest with her. Heaven and earth are Astounded that their Creator Engages in a Contest with His beloved creature.”
What Jesus Said About Luisa on April 23
Luisa, Daughter Who Lays her will Within Jesus’ Will and With her Acts Extends a Second Heaven over the Heads of All (12 – 4.23.21)
Luisa, Through her Divine Acts Jesus Looks at the Acts of the Creatures (12 – 4.23.21)
Luisa, Who will Force Jesus’ Eternal Volition to Descend Below the Spheres, so as to Triumph Over the Evil of the Human Will (12 – 4.23.21)
Luisa, Who Together with Jesus Assails the Creatures with His Volition and with His Love and Confuses Them so They Cannot Resist Them (12 – 4.23.21)
Luisa, the Littlest of All, Just Newborn (16 – 4.23.24)
Luisa, Who the Enemy Cannot Approach (16 – 4.23.24)
Luisa, Pilgrim Soul Whose Kiss All Heaven and All Created Things Await (17 – 4.23.25)
Luisa, Who has the Eyes, Hearing, Mouth, Hands and Feet of Jesus’ Will (17 – 4.23.25)
Luisa, Who Never Departs from the Origin from which she Came (17 – 4.23.25)
Luisa, Who Remains Always in Jesus’ Arms and Easily Feels Jesus’ Breath (17 – 4.23.25)
Luisa, Whose will Serves as the Dwelling for Jesus’ Will (17 – 4.23.25)
Luisa, Daughter of Jesus’ Divine Will to Who He Made Known All the Peculiarities with which Man was Created (28 – 4.23.30)
Luisa, Who Comprehended the Excess of the Supreme Being’s Love and the Right of Their Fiat to Reign in Man (28 – 4.23.30)
Luisa, Blessed Daughter of Jesus’ Volition (30 – 4.23.32)
Luisa, One Who Hears the Call of the Divine Will (30 – 4.23.32)
Luisa, One Who Possesses the Divine Will as Life (30 – 4.23.32)
Luisa, the Soul Who Possesses the Divine Will and Its Echo Forms the Same Echo in her (30 – 4.23.32)
Luisa, in Whose Power are the Heavens and Earth (30 – 4.23.32)
Luisa, Whose Work the Divine Omnipotence and True Power Enter into (30 – 4.23.32)
Luisa, Who Diffuses herself in Everything and Everyone (30 – 4.23.32)
Luisa, Who with her Empire, Makes herself Heard by Everyone (30 – 4.23.32)
Luisa, The Soul Who is in the Continuous Act of Being Reborn in the Acts that She does in the Divine Will (30 – 4.23.32)
Luisa, Reborn in Divine Love (30 – 4.23.32)
Luisa, the Triune God’s Beloved Creature (30 – 4.23.32)
Luisa, Reborn in Divine Reparation (30 – 4.23.32)
Luisa, Who Holds the Disarming Power (30 – 4.23.32)
Luisa, Who Converts Scourges into Graces (30 – 4.23.32)
Luisa, Who Acquires Lives that are Nourished by Divine Sources (30 – 4.23.32)
Luisa, Who Forms an Entire Life of Thanksgivings toward her Creator (30 – 4.23.32)
Luisa, Who Forms an Entire Life of Praises and of Blessings toward her Creator (30 – 4.23.32)
Luisa, Who Forms the Fullness of Life (30 – 4.23.32)
Luisa, Fortunate Creature Who had the Good of Acquiring Rebirths and Lives that Form in her the Most Beautiful Harmony (30 – 4.23.32)
Luisa, Who the Gaze of the Triune God is Always Fixed on (30 – 4.23.32)
Luisa, Who the Ears of the Triune God are Intent on Listening to (30 – 4.23.32)
Luisa, Who the Triune God Loves (30 – 4.23.32)
Luisa, Who the Triune God Clasp to Their Heart (30 – 4.23.32)
Luisa, Who the Triune God Thanks, Praises, Blesses as she did to Them (30 – 4.23.32)
Luisa, Who the Triune God Place Themselves in Contest with (30 – 4.23.32)
Luisa, the Creator’s Beloved Creature (30 – 4.23.32)
Luisa, Jesus’ Blessed Daughter (32 – 4.23.33)
Luisa, Jesus’ Little Daughter of His Volition (32 – 4.23.33)
Luisa, Who Can do no Less Than Always Keep Present All the Acts Done by the Divine Will (32 – 4.23.33)
Luisa, in Who the Divine Will has All Its Acts with All the Order It had in Creating Them (32 – 4.23.33)
Luisa, Who Follows the Divine Acts in Order to Unite herself to Them to do what the Divine Will Itself has Done (32 – 4.23.33)
Luisa, to Who the Divine Will Gives the Cord to Take All the Triune God’s Works (32 – 4.23.33)
Luisa, God’s Clock Who, Winding the Cord, Marks the Minutes and Hours of God’s Works (32 – 4.23.33)
Luisa, Who has the Good of Knowing All the Hours of the Day of God’s Divine Will (32 – 4.23.33)
Luisa, to Who the Divine Will Gives Itself Completely Whole with the Fullness of Its Light, Sanctity, Power, and Its Works (32 – 4.23.33)
Thank you Lord for Our Little mama Luisa!
Thank you Luisa for your Fiat Voluntas Tua!
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